Deirdré

Countries Beginning with I

Deirdré Straughan on Italy, India, the Internet, and the world

October 3rd, 2007

Raising a Non-Believer

A reader has just written to me:

“One was on an essay about “Religion as a Cause of Strife in the World” – you can bet she went to town on that!”

this is a comment you wrote on Ross’ India Diary and i have always wanted to ask you why you believe that Ross has arrived at an independent opinion/thought/decision regarding religion when it is the exact same opinion/insight you and your husband have. maybe mistakenly, but i’ve gotten this impression that you are very prideful that her belief is identical to yours and see it as a sign of her independent, intelligent thought. how much of a stretch is that really? how different is that to the child who grows up with the gospel every week at church and every day at home? how “independent” can that child’s outlook ever be due to that home conditioning?

It’s very true and completely unsurprising that Rossella, like most kids, shares her parents’ beliefs (or lack of). The more interesting question is: did how she arrive at those beliefs?

One of Richard Dawkins’ most provocative theses is that schools and even parents should not be allowed to proselytize children into religion at young ages. He points to lifelong traumas (both physical and mental) inflicted upon people (and cultures) from infancy, in the name of religion.

One might reasonably ask (many have) how Dawkins’ desire to promote atheism is any different from a religious person’s desire to promote religion. The logic here seems to be: “Atheism is just another belief. Why is it okay for you to preach what you believe, but not for religious people to do so?”

Here’s the “fundamental” difference: most religions teach their adherents – and particularly children – to accept certain strictures, norms, behaviors, etc. because someone in “authority” said so. Believers may be allowed to question up to a point, but sooner or later every religion comes down to “faith” – a necessarily blind (because unprovable) belief that there is some “higher power” out there which has an opinion about how you should think and act.

This is emphatically NOT how we raised our daughter.

My husband is a professional mathematician. This means that he thinks long and hard to come up with new hypotheses about how things behave in his particular realm of mathematics. When he can support his ideas with mathematical proofs, and those ideas are new, and important enough to be brought to the attention of his colleagues, he submits them (in the form of articles) to professional mathematical journals. There his ideas are judged by his peers for their truth and interestingness and worthiness of publication. If he gets something wrong, either he or one of his colleagues will figure that out. He thanks the people who point out his errors, and goes back to the drawing board.

The same thing happens in every scientific field. Ideas are developed, tested, and submitted to a jury of one’s peers. Sometimes an idea is proven wrong immediately, sometimes later, as more research is carried out. A few hypotheses survive the judgement of the scientific community and the test of time to become theories: which is to say, scientifically-proven facts.

All of this is done in a spirit of cooperative enquiry and (more or less) humility. No one can claim to know more than anyone else on the basis of some externally-granted “authority” – a scientist must be able to back his or her hypotheses with solid, provable facts.

I’m not a scientist, but I use the classic scientific method in my job every day: Does this work? If not, why not? What went wrong? Test one variable at a time til you find out where the problem is, then fix it. It’s a simple logic which can be usefully applied in many areas of life.

Given our professional and personal biases (and our penchant for arguing about EVERYTHING), Enrico and I have raised our daughter to prize inquiry, and not to grant authority blindly. We would be hypocrites if we had not encouraged Ross to think for herself and ask questions – to which we always gave grown-up answers.

This isn’t a totally easy way to raise a teenager: “Why do I have to be home at midnight?” In a family like ours, “Because I’m the mom and I said so!” doesn’t cut it. In Ross’ most exhausting, argumentative moments, I have gritted my teeth and consoled myself that: “At least I know she’s not going to do something stupid just because her friends are doing it.”

And, mostly, she hasn’t. We raised her to think for herself, and she does think – and, most of the time, she comes to very sensible conclusions.

If Ross called herself an atheist simply in imitation of me and her father, I’d have no reason to boast of her independence of mind. Perhaps at 18 she hasn’t put as much thought into her beliefs as we have, but I don’t think she’s merely parroting us. She knows that she is welcome – encouraged! – to explore what others believe (Woodstock is an excellent venue for that), and decide for herself what she thinks of it all. Her father and I remain open to discussion. Ross is no fool, and very likely someday she’ll persuade me to something I hadn’t previously agreed with. It wouldn’t be the first time.

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July 10th, 2007

Papa Fan: A Satirist for the Modern Papacy

Thanks to a tip from Ross, I have for some time been following a very funny fotolog by Francesco Rabaglia, aka Papa Fan (papa is Italian for pope, differentiated from papà – dad – by the stress). It’s hard to see the humor unless you understand Italian well: basically the writer is putting funny captions in heavily “Germanized” Italian on photos of Pope Benedict (also known in Italy as Papa Ratzi).

A few days ago he published an original poem, translated here with permission. Keep in mind that this is not quite normal Italian – there are no Ks in Italian, but they are often used in humor and comics to denote a German accent.

Io zone joseph ratzinger, zon ztate porporato I am Joseph Ratzinger, I was empurpled [made cardinal]
i signori kartinali poi mi hanno kandidato the lord cardinals then made me a candidate
per difentare pape e komandar tutto il papato to become pope and command all the papacy
e per piu’ di tre motivi me lo zone meritato And for more than three reasons I have earned this
il primo è ke ho koperto kolui ke era indagato The first is that I covered he who was under investigation
per motivi di stupro e di abuso reiterato for reasons of rape and repeated abuse
su pimpi e su minori, da parte del prelato of children and minors, on the part of the priesthood
dimentikate tutto: il fatto non c’è ztato Forget all that: the fact never occurred
zekonde: io zono zolo un umìle servitoreh Second: I am a humble servant
nella distesa vigna che zta a kaza del signoreh in the extensive vineyards of the house of the Lord
produce fino autoctono in krante quantitah producing local wines in great quantity
ne bevo fenti litri ad ogni messa qui in cittàh I drink twenty liters at every mass here in town
per terzo poi io kredo ke zi debba ritornare For third, then, I believe we must return
alla messa tridentina abrogando la volgare To the Tridentine mass, abrogating the vulgar / Vulgate
linguaccia italiana ke io ti foglio tagliare horrible Italian language that I want to cut
kozì recito latino e vi pozzo coglionareh So I recite Latin and can make fools of you.

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September 16th, 2006

Symbols: Getting Hot and Bothered Over Stupid Things

Rome, October 2003

Israel, and Italy’s Jewish community, were angry when the Israeli flag was burned during April 25th Liberation Day festivities in Milan. The burners were Italian extreme leftists, who tend to be very pro-Palestine and anti-Israel.

Coincidentally, about the same time I received from a reader a reference to Michelle Malkin (a conservative blogger) about an incident during the immigration protests in the US, in which the Mexican flag was hoisted above an upside-down American one at an Amerian high school. Red-blooded American patriots muttered about a Mexican invasion, and protested the insult to the Stars & Stripes.

During Italy’s spring elections, there were at least three incidents of atheist voters protesting at having to vote in classrooms which contained crucifixes. Schools are used as polling stations, and many classrooms, even in public schools, contain crucifixes (that’s a whole ‘nother controversy).

Side note: Italian schools are closed on polling days. I don’t know why they can’t just use the school gym like Americans do – which would keep the kids in school, and also solve the crucifix problem: I don’t think there are crucifixes in the gyms.

The three voter protests had different outcomes. In one, the poll supervisor had the crucifix temporarily removed, over vociferous protests from right-wing party observers present and the local mayor; the case went to court, and the court backed the decision to remove the crucifix on constitutional grounds.

In another case, the polling supervisor refused to remove the crucifix. The voter called the police to register a formal complaint at being “unable to vote” in the presence of the crucifix. The police intervened and forcibly removed the cross, protecting the legal rights of the citizen over the objections of the polling officials.

All of these incidents – and the Danish cartoon mess – strike me as examples of people getting rather too worked up about symbols. What are these objects, really? Pieces of cloth or wood or even plastic, held to represent something larger because they happen to be molded into the shape of a man on a cross, or sewn with a certain pattern of stripes, stars, etc. When you endow such an object with so much symbolic weight, you’re simply giving others the leverage to hurt you – symbolically.

To give an object that much importance – isn’t that idolatry? On the other hand, if you feel that you have to make a strident point of objecting to the mere presence of the object, then you, too, are acknowledging its symbolic power. Why would a self-proclaimed atheist give so much to a plastic Jesus?

Yes, symbolic acts can be hurtful, and are usually intended to be. If you were ever teased as a child, you know how much “mere” words can hurt. But we should all be grown up enough to realize that what idiots say about us (or our beliefs and symbols) really doesn’t matter. Any truly strong nation or person or belief (or lack of belief) should have the moral strength and maturity to shrug off attacks on (or by) mere symbols.

Hindu symbols (be sure to read the comments!)

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