Category Archives: bio

Mimma Meets an Atheist

I have never been much of a housekeeper, nor cared to be. I grew up in times and places where many people (not just wealthy ones) had live-in servants. My parents both had jobs, and someone else was paid to take care of cleaning, cooking, gardening, etc.

When we lived in the US during my late childhood/early adolescence, I learned how to wash dishes and clean a home – tasks that I was perfectly happy to relinquish to someone else when we later moved back to Asia. In college, again, I did for myself, and as a young wife and mother while my husband was in graduate school and then became a university professor, I continued to do most of the household tasks, with “help” from him. Help which I tried, unsuccessfully but unceasingly, to reframe in his mind as “doing his share”.

A few years after we moved to Milan, my own career got busy and I began traveling for work. Enrico did the cooking, childcare, and some cleaning during the times I was out of town, but my struggle for housework equality continued to cause stress in our marriage.

Eventually I was earning enough that I could take the solution that seemed obvious to me: hire someone else to do the housework, someone whose hourly wage was less than either of us could earn in an hour (as a contractor for a US tech company during the dot com boom, I was also paid by the hour – highly).

We had a succession of Sri Lankan immigrants to clean our place in Milan. Perhaps it seemed absurd to hire in someone to clean a three-room apartment (one that I was in all day, too – I worked from home when not traveling), but we ended up with a cleaner home, and one less thing to argue about.

Then we moved to a much bigger apartment in Lecco. I wasn’t working as much around the time that we moved (not by my choice!), but I hoped to return to full-time work, and had no desire to increase the hours I spent on cleaning.

We asked colleagues of Enrico’s and other acquaintances in Lecco for leads on cleaning help. Immigrants were far fewer than in Milan, but there weren’t many Italians willing to clean other people’s houses, either. Eventually, someone introduced us to Mimma.

Mimma (short for Domenica) and her husband Domenico were part of the south-to-north migration that had taken place in Italy in the 1970s. With just elementary schooling, they moved from Sicily to Lecco, where he worked all his career in a paper mill, and she cleaned and ironed for a living. Their children grew up in the north, but, like all Italians, the family kept close ties to its roots, returning to visit the extended family in Sicily every summer.

By the time we met, Domenico had retired from decades of physically gruelling work, and Mimma also wanted to slow down: rather than cleaning houses, she wanted only to do ironing (which she considered relaxing!). But she agreed to do a deep clean of the new rented apartment we were moving into – it had stood vacant for some time and was grimy.

I helped out a bit with that, but, as Mimma was horrified to learn, I really don’t know much about cleaning.

“Didn’t your mother teach you how to clean a house?” she asked indignantly.

I explained that, when I was small, we had servants in Thailand, then I hadn’t lived with my mother anymore, then I was in India… so, no, I had not had much opportunity to learn cleaning techniques, not up to Mimma’s standards. I didn’t mind her telling me (and said so), but I was never likely to be an enthusiastic house cleaner. After that first big clean was done, I begged Mimma to help me find someone who could come in and clean once or twice a week. She agreed that, until such a person could be found, she would do it.

After a few weeks of this, Mimma came in one day and said, in tones of mingled affection and exasperation: “I can’t find anyone else, so I’ve decided that – only for you – I will clean as well as iron.”

I was flattered, and pleased. Mimma was a fantastic housekeeper, but I also enjoyed talking with her, and she with me.

Which may have been unusual in Mimma’s experience of employers in Lecco. Although the factories of northern Italy had needed the labor of the southern migrants back in the 70’s, the northerners never liked the southerners, calling them terroni (“people of the earth” – peasants). Mimma told me that some of her employers over the years had been downright rude. I treated her as an equal, with respect and friendship – because I liked her, and because that’s how I treat people. It would not occur to me to be condescending to someone who’s working for me.

So, Mimma came in twice a week to clean and iron, and each day when she was ready for a break from cleaning, we’d have coffee and chat. Over the years to come, she invited us to coffees and meals at her own spotlessly clean home (she is a fantastic cook), and she and Domenico joined us at family gatherings such as this one (you can see them in the video).

I was open with her as I am with most people, and she felt free to ask personal questions about my life, America, and other places I had lived in. Although we were profoundly different in character and experience, we shared values in being honest, kind, and caring, about working hard and doing good things.

But there was one difference between us that Mimma didn’t expect.

One day early in our relationship, as we sat in the kitchen over coffee, Mimma said casually: “You’re Protestant, right?” As opposed to Catholic. Italians have little experience or knowledge of the variety of non-Catholic Christianity.

“I was baptized Catholic, to please my grandmother, but I’m atheist,” I said simply.

Mimma looked stunned. Clearly, it had never occurred to her that a white, western person could be non-Christian, let alone a non-believer. She was briefly silent, then left the kitchen to get on with cleaning.

After a few minutes, she popped her head back in the door.

“So you don’t believe in God? Any god?”

“No. I never have.”

She disappeared again.

She came back.

“But if you’re invited to a christening or a wedding in a church, would you go?”

“Yes, of course. Those are happy occasions that I want to celebrate with my friends.”

“Oh, ok.” She left again.

I was wryly amused. I’m not sure Mimma herself was a regular churchgoer, but, like many Italians, she considered being Catholic a fundamental part of her identity. She knew that others might have other brands of religion – Italy was seeing enough immigration by then to have daily exposure to many cultures and belief systems – but being completely without a religion was harder for her to fathom.

She soon got over the shock, and I’m not sure we ever discussed it again one way or another, but I never will forget that look of revelation on her face. Yes, there are people in the world who don’t believe in any god at all – and we’re just fine.

Mother’s Day

Mother’s Day: my least favorite “holiday” on the calendar. Because not every mother has been an influence for good in her children’s lives, let alone a saint.

Every culture wants us to believe that bearing a child magically makes a woman into an angel of infinite goodness. This is not only ridiculous on its face: it puts a heavy burden on mothers to live up to an impossible ideal of endless patience, endurance, and nurturing that is, frankly, beyond the capabilities of any mere human. Most mothers have done the best they could, within the limits of their situations and abilities. Sometimes that best was great, sometimes it was not so great, sometimes it was terrible (and sometimes they didn’t even try).

If you have or had a great mom, thank her for trying to be the best mother she could be. But stop with the “mom is everything good and wise and noble, an angel sent down from heaven” crap – that’s a projection of your own ideals and desires for a mother, not what a mother actually is.

The best gift you can give your mom on Mother’s Day is to accept that she’s a human being, with her own needs and weaknesses and failures – just like you.

 

top: since it is Mother’s Day, have a flower!

The Taming of Mr A

Once upon a time at a small software company in Italy, I worked in an office full of women. This had come about because our CEO had gone to Silicon Valley, eventually taking with him all the (male) engineers, leaving behind the company’s administrative and accounting staff (all women), a graphic artist (woman), one language specialist/translator (woman), one tech support person (woman), one sales person (man), and me (tech writing, marketing, support, and other activities).

While the boss was off in the far west seeking his fortune with a bunch of Italian engineers and a new American crew for marketing and sales, the Milan office was still an important hub for the company’s European operations, so it couldn’t be left leaderless. There were plenty of people in that office who could have taken on the mantle of local general manager, and worn it well. (I soon began traveling to the Bay Area several times a year to work with the engineers, so I was not a candidate.)

But the boss, though a visionary entrepreneur, was in some ways an old-fashioned Italian man, and, though he never explained his reasoning, it seemed that he just couldn’t stomach leaving a woman in charge. So he appointed the only man in sight: L, the sales guy.

L was not a stupid man. He was good at sales and good with customers, but he was young, and relatively uneducated: it was then possible to quit school at the middle-school stage in Italy, and he had begun working young (to contribute to his family's income, I assume). He spoke no languages other than Italian, while the company did business worldwide. The situation was so blatantly absurd that customers and partners commented – frequently. Everyone who came to the office made the same damned joke about “L and his harem.” This, on top of the overall absurdity, annoyed me so much that one day I finally snapped: “The harem is [the boss]’s – L is just the eunuch!”

The boss eventually realized that L was uncomfortable and ineffective in the manager role. That, you would think, would have been an opportunity to appoint one of the women. But no. Instead, he hired a consultant, Mr A, to teach L how to be a manager.

I don’t know where the boss found Mr A, but oh, my, he was a find. He may have been the most blatantly sexist man it has ever been my displeasure to work with. He bragged that he kept his wife in line, and she wouldn’t dream of working outside the home or challenging his authority. He boasted that he would teach L how to keep a rein on us females, and was deliberately provocative in making these statements in front of us, perhaps to illustrate to L how it should be done. When he spoke to any of us women, it was usually to say something patronizing. His barrage was overt and unrelenting, but for the most part we shrugged him off. It’s doubtful that we would have found redress for harassment under any Italian labor law then (or now) in place.

In those years, the company used to attend CeBIT, the big technology show in Germany. The year before, we had sent a trio of our women, who were personable, attractive, technically competent, and had proved to be extremely popular among partners and customers at the show. Mr A decided that L should have that chance to shine. But he wanted to take me along as well, as someone who could actually have technical conversations, in English.

Though I already found Mr A plenty annoying, I rarely turn down opportunities to travel, so off I went. Mr A led me on a tour of customers and partners of which I remember very little, except that he talked incessantly and overstated everything – a trait that literal-minded geeks like me find hard to bear. Yes, we’ve all seen sales people who promise the sun and moon, but Mr A promised the entire damned galaxy. One meeting we had was with Dr. Somebody PhD, chief scientist for a large Japanese electronics company that made (among many, many other products), CD recorders. Mr A enthused to him: “Deirdré has been meeting with all your competitors, she can tell you what they’re up to!”

This was alarming. Yes, I worked with a lot of CD recorders and knew some of the people who made them, but… I’m sure the chief scientist knew far more than I did, and I wasn’t about to tell him his business or his science. Had I had any useful competitive information, it would be unethical for me to share it: we had OEM deals with all the manufacturers, and those included NDAs. I certainly wasn’t going to do something squirrely to try to justify Mr A’s hyperbole. I gently demurred, making excuses about how I really didn’t know much (which wasn’t true).

As we left the meeting, Mr A berated me: “Never contradict me in front of a customer!”

“Oh, but you see, Mr A,” I said humbly, “I grew up in Asia. I know that, in Japanese culture, women are expected to be modest. So I was playing to his cultural expectations.”

Mr A immediately waxed magnanimous: “Oh, in that case, you did very well!”

I said nothing more, but a careful observer might have noted a wicked glint in my eye as I thought to myself:. “Hoist with your own petard, you sexist bastard!”

Back in Milan, one of Mr A’s ideas to build up L’s character and reputation was to have him write a book. This was a few years after the boss and I had written a highly technical book called “Publish Yourself on CD-ROM”. That book had indeed helped to make the reputation of the boss, the company, and our software (mine as well, though Mr A was supremely uninterested in my reputation). Mr A decided that L should also write a book about CD recording, in Italian, and he even lined up a publisher and had a contract with a deadline some months hence.

“The girls” told me about this project, which Mr A was at pains to conceal from me – not hard to do, as I was in the office increasingly rarely, in part because I couldn’t stand Mr A. I was both amused and offended. Apparently Mr A thought that writing a book of this nature was so easy, anybody could do it! But mostly, it was just (again) absurd: L didn’t even have a high school education in Italian. In order to actually write such a book, he would (for starters) have to be able to do the research in English.

After a few months, L was making no headway on the book project. The girls told me that Mr A then decided to pay another man to ghost write it, someone we already knew to be incompetent because he had previously been paid to do some tech writing work for us, but had failed to produce much. The girls did not bother trying to tell Mr A how disastrous this choice was.

A few months after that, it had become clear that this book was not going to be completed by the ghost writer, either. I was in the office on a rare visit one day when Mr A took me aside, told me all about the project, and tried to be nice (he thought): “Will you write the book for L? I’ll make sure your name is on the cover, after L's. I’ll even pay you.”

I was noncommittal, and did not say what I was thinking: “Putting his name alongside mine on a book that you expect me to write is actually an insult, and there is no amount of money that would be worth that.” I didn’t say no, but I didn’t say yes, either. But Mr A apparently thought I had agreed. Because he was the kind of man who hears “yes” even when you say “no”.

The next day I was working from home when Mr A had a staff meeting. He gathered everyone into the boss’s office, dialed me in on a speaker phone so everyone could hear, and triumphantly announced his big news: “Deirdré is going to help L write the book! Isn’t that right, Deirdré?”

“No,” I said flatly into the phone.

“What?” He couldn’t believe his ears. “What are you talking about? You said you would! Why will you not do this?!?”

“Because I don’t want to.”

Mr A slammed down the receiver. I wasn’t there to witness the scene, but the girls told me all about it (of course). Apparently he swore at the phone a lot after hanging up.

That was the last anyone heard of the book project, and the last time Mr A interacted with me in any way. Can’t say I missed him.

 

 

The Boys’ and Girls’ Book About Divorce

When you start losing parents, it’s natural and normal to contemplate your own mortality. For me, the death of my father, the great storyteller, meant not only that I am closer to my own death, but that I have lost parts of my history that I will never be able to recover, except via my own faulty and incomplete memories. (My mother, with whom I choose to have no contact now, declared in late 2007 that my brother and I had one year in which to ask her any questions about the past, after which she would never again discuss it. She responded angrily to the one question I did ask, so I did not learn much from her in that year.)

One way I can try to reconstruct my past is to revisit places and objects that are still available to me, such as The Boys’ and Girls’ Book About Divorce. It was the first book aimed at “those who are usually most affected by a family breakup: the 3,000,000 or more American children of divorced parents” (Time magazine). I think my dad gave me a copy soon after we arrived in Pittsburgh in 1972. I was the first kid I knew to have divorced parents, and I was desperate to understand my situation.

I hadn’t seen the divorce coming, let alone had any inkling what it would mean for me. I had known for some time that my parents were not happy together: they fought loudly and bitterly (behind closed doors, but I could hear them all over our large house), which frightened me and made me angry. But, growing up in a small community of expatriates in Bangkok, I may not have understood that it was even possible for one’s family to be blown apart in this way.

Sometime in 1972, I was told that my family was “returning” to the US, a homeland I remembered only from a Christmas visit two years earlier (we had been living in Thailand for the half of my life that I could remember). My dad would be going to grad school in Pittsburgh. Dad’s and Mom’s relatives mostly lived in Louisiana and Texas; we would have no family nearby to ease re-entry. Not that I knew my extended family very well: they, too, were familiar only from that one visit and a few, dim earlier memories.

We packed up our possessions in 55-gallon drums for shipping by sea, except for the armful of stuffed animals I insisted on carrying on the plane with me. The house with its lush tropical garden, beloved pets, servants who were part of the family, my school and my few friends: all would be left behind forever.

My parents had told me that my mother was staying behind to deal with some paperwork, and would follow later, with my infant brother. I was therefore puzzled that she cried upon saying goodbye to me at the airport. If she was sad, I assumed that I should be, too, so I cried along with her. But soon I was thrilled to be off on an adventure with my dad, including stopovers in Tokyo and Honolulu en route back to the US.

We eventually made our way to my aunt’s mobile home outside Coupland, Texas. I was happy to spend time in the country with my cousin, who had lots of animals to play with, and even horses to ride!

I can’t remember whether the letter from my mother was addressed to me or to my father. Whether I read it myself or someone read it to me or told me its contents. However it was conveyed, it was in Aunt Rosie’s home that I finally learned the truth. I remember focusing intently, dizzily on Rosie’s white curtains while someone explained to me that my parents were divorcing, and my mother would not be joining us: she was staying in Bangkok, and my brother Ian with her.

So I came to understand that I had lost everything I had known about my life – except my father – in one fell swoop.

As fas as I could tell at the time, this book did not help much.

Dr. Richard A. Gardner, a psychiatrist specializing in children, started his book by explaining the phrase Hobson’s Choice, and applying it to marriage: sometimes all you’re left with is the choice between an unhappy marriage, or no marriage at all. This made sense to me, but I was baffled by Dr. Gardner’s statement that: “Many children keep trying to get their parents to marry one another again.” My parents were living half a world apart, and already in new relationships. As a practical matter, I could not imagine how they might be brought together again, nor could I imagine them being happy together when I knew very well how unhappy they had been before. So I didn’t waste any pining on that scenario.

The book largely dealt with the then-standard American pattern for divorce, in which Mother stayed in the family home with the children, while Father lived somewhere nearby and saw the kids on weekends.

This was very different from my situation: my brother and I were separated, he staying with my mother in Bangkok while I was with my dad in Pittsburgh. I did not see my mother for a year, then she visited us once. I don’t remember much about this visit. I did not see her again until I was 18, in part because, during those years, both she and my father remarried and moved several times to several different countries. Most of my contact with Mom was via letters, and, even on paper, our relationship was rocky.

Though it did not fit my unusual story, Dr. Gardner’s book was somehow comforting. Years after I had left it behind, I remembered that it contained cartoon drawings of kids and their parents in various scenarios and moods – happy, sad, frightened, angry – accompanied by text saying that all these feelings were natural and ok to have, my feelings didn’t make me a bad person, and none of what had happened was my fault.

One thing kids hear a lot when their parents are divorcing (both then and now) is: “Mommy and Daddy both love you and will always love you, even if they no longer love each other, even if one of them has to go away.” Dr. Gardner took some heat, back in the day, for being honest with kids about the fact that, sometimes, a parent actually does not love you all that much. And, while that hurts, it’s not your fault: “…If a parent doesn’t love you, it does not mean that you are not good enough to be loved or that you are very bad or that no one will ever be able to love you… start trying to get love and friendship from other people.”

Even though I did not consciously remember this advice, I applied it. Whoever’s fault it was that I did not see my mother for so long and do not get on with her now (she blames my father), I went on to find allomothers throughout my childhood and youth, some of whom remained in my life well into adulthood. They (plus years of therapy) helped me survive and recover from the many losses that I have endured, as well as adding much to my life in their own right.

In retrospect, I probably have Dr. Gardner to thank for my instinct to move on and find substitutes for my mother’s presence and love. So: a belated thank you, Dr. Gardner. Your book helped after all.

Wrong Number

Once upon a time, ’round about 1983, my mother was living in Houston, where I occasionally visited her while I was attending the University of Texas at Austin.

One evening during one of these visits, the phone rang in her apartment. She answered, the man’s voice on the other end asked for some name who didn’t live there, then apologized for dialing the wrong number. Mom told him to think nothing of it. Then, somehow, they ended up in a conversation, most of which I could hear (the voice and/or the phone was unusually loud). This complete stranger ended up pouring out his heart to my mother.

The crux of the matter was: he liked wearing women’s clothing, and he wanted to tell someone about it. He seemed lonely, looking for acceptance, which my mother provided. She was completely unfazed by his deep, dark secret, refusing to find it upsetting or disgusting, or to think that he was a bad person for wanting to wear lingerie and stockings. At some point she must have mentioned that her daughter was visiting, because he then wanted to talk to me, and ask all the same things over again: did I think he was weird or disgusting? No, not at all. He seemed relieved that we didn’t slam the phone down on him. He talked eagerly, asking what kinds of clothes we liked (neither of us had much interest in fashion; perhaps that part of the conversation was disappointing).

He wondered if he should be a woman instead of a man, and we didn’t find that strange, either. I had never, to my knowledge, met anyone who was contemplating a sex change. I felt shy to voice an opinion on so big a topic, but I tried to be supportive.

Eventually, he thanked us for listening to him, said goodbye, and hung up.

I’ve always remembered that call, because it struck me how isolated he seemed – so afraid that he was a horrible person, and that everyone around him would shun him if they knew who he really was, or wanted to be. He might well have been right about that, at that time and place. It seemed likely that the call had not been a wrong number at all, but a random dial in hopes of finding a sympathetic ear. Whoever he was, I hope he worked it out and finally got to be who he wanted, and that he didn’t have to do it alone.