Category Archives: opinion

Cultural Hegemony: Who’s Dominating Whom?

A popular meme in American consciousness is cultural hegemony: the idea that American culture, as represented in widely-exported American movies, TV shows, fast-food restaurants, and brands, is overwhelming the traditional cultures of other countries. The fear is that this will eventually result in a sadly homogenized world in which everyone abandons their own customary foods and entertainments to eat at MacDonald’s and listen to hip-hop.

This theory seems to be popular on both sides of America’s own cultural divide. The liberal left worries that we are teaching the rest of the world to be destructively, mindlessly capitalistic and individualistic. A more conservative viewpoint worries that we are “exporting the wrong picture” of America, an argument propounded by Martha Bayles of Boston College in a Washington Post editorial (see below).

There are two problems with this theory.

The first is that it’s arrogant. It is true that American popular culture is widely consumed worldwide. This is not simply because American media companies are good at selling their products – no one is forcing people to watch American shows. In many countries, local cinemas and TV stations show American stuff because their customers want to see it. Some governments work hard to censor what their people see, for political or religious/cultural reasons (or both). Nonetheless, their citizens often go to great lengths, sometimes breaking the law, to obtain and consume American media. It’s not being forced on them by those evil capitalists in Hollywood.

The cultural hegemony argument is also a subtle put-down of other cultures: it assumes that they are so weak or ignorant that they cannot be trusted to decide for themselves what they should see and hear. That these people should, “for their own good,” be protected from invasive American culture, so that their “native” cultures will be preserved.

(Aside: Preserved for what? As a quaint playground for American tourists who want the “authentic” experience when they travel in other countries?)

The second problem with the theory of cultural hegemony is that it’s simply not true. I’ve been in many parts of the world and, while you do see signs of American/ Western culture everywhere, most people value their own cultures and work actively to preserve them, consuming local media, food, etc. alongside whatever foreign stuff they like.

India is a great example of a society which needs no special measures to preserve its traditional culture – unlike, say, France (said she mischievously). Indians love TV, and have plenty of it: at least two or three channels for every major language (of which India has 14 or 15, including English), and at least one each for Muslims, Christians, Jains, and Sikhs (probably Buddhists as well, though I didn’t see this), plus one for each of the major branches of Hinduism. In addition to news and worship, there are channels dedicated to Indian-produced TV series and movies, and channels of Indian music videos. A few channels show imported TV, movies, and music, plus CNN International/Asia and BBC World, but these are vastly outnumbered by local fare – no case to be made there for Western culture overwhelming India! Which is hardly surprising: India has been absorbing and subsuming foreign cultures for 3000 years.

If there’s any cultural invasion going on, it’s occurring in the opposite direction. A number of Indian directors are doing well in Hollywood, some with films you can’t tell apart from any other Hollywood product (M. Night Shyamalan), others bringing Indian or cross-cultural themes to Western audiences (Gurinder Chadha), and/or adding Indian spice to otherwise Hollywood-standard movies (Mira Nair’s “Vanity Fair”).

There’s a growing presence of American brands in India, but that doesn’t mean that Indians are adapting to American tastes. Reading a women’s magazine in Mumbai, I saw an ad for a very familiar American brand, Pillsbury. Attempting to sell devil’s food cake mix into India, you wonder? Nope. The ad was for a rice flour mix that could be used to make dosas, idlis, and vadas – distinctly south Indian treats. I’d be surprised if that product ever got to the US, and I didn’t see any ads for Pillsbury brownie mix or refrigerator cookies in India. American companies, far from trying to foist American tastes on Indians, are studying the local market and adapting their products accordingly. You don’t get to be a global brand by expecting everyone to like what Americans like – as most American multinationals are keenly aware, even if the American general public is not.

So, the next time you get worried about American culture taking over the world, look around you. If you can’t get to a foreign country to see what’s actually happening there, just look at your American hometown: how many “ethnic” restaurants do you have? And what is American culture itself, but a rich soup of the many cultures that Americans originally came from?

It’s not just Americans who buy into the “American cultural behemoth” myth: UNESCO has recently passed a resolution supporting nations’ rights to set a protected percentage of “local culture” to be shown in cinemas and aired on TV. Several nations have such laws, which Hollywood has been protesting as protectionist.

(via Jeff Jarvis)


Bayles’ articleso incensed me when I read it that I started to write a reply, then lost it for a month in the swamp of my email box. I don’t think I’ll bother sending it to her now, but here it is for your edification, though it’s slightly repetitive with the above.

Dear Dr. Bayles,

I read with interest your piece in the Washington Post, though not (yet) your book. I’d like to make a few observations.

Though a US citizen, I have lived overseas much of my life. I attended international schools, particularly, for high school, an international boarding school in India with students from all over the world. I did my BA in Asian Studies and Languages (including a study abroad year in Benares), and now live in Italy with my Italian husband and daughter.

In short, I think I’m qualified to comment, from personal experience, on how US popular culture is perceived in some other parts of the world.

I would first take issue with the study you quote:

One of the few efforts to measure the impact of popular culture abroad was made by Louisiana State University researchers Melvin and Margaret DeFleur, who in 2003 polled teenagers in 12 countries: Saudi Arabia, Bahrain, South Korea, Mexico, China, Spain, Taiwan, Lebanon, Pakistan, Nigeria, Italy and Argentina. Their conclusion, while tentative, is nonetheless suggestive: “The depiction of Americans in media content as violent, of American women as sexually immoral and of many Americans engaging in criminal acts has brought many of these 1,313 youthful subjects to hold generally negative attitudes toward people who live in the United States.”

American women living normal American lives as depicted in films and TV are sexually immoral by the standards of some of the cultures mentioned. After all, in Saudi Arabia, it is not only immoral but illegal for a woman to ride unchaperoned in a car with any man who is not her husband or a blood relative. By such standards, almost anything a woman does outside of stay home, or hide her face when she goes out in public, would be immoral. How is the American film industry not to violate those standards and still depict American life as it actually is?

Depicting the freedoms that American women enjoy may be offensive to some cultures, but I would argue that those cultures NEED to be offended. Do you want to help protect cultural norms which oppress women as severely as Saudi Arabia’s does? What about cultures where any grown woman possessing a clitoris and the ability to feel sexual pleasure is considered immoral? Cultural relativism be damned – these women need to be freed, and if American movies help inspire them to fight for their freedom, I say bring on “Thelma & Louise” !

It is true that many American films and movies depict people engaged in criminal acts. Most of the time, these people are “the bad guys” and the plot has to do with bringing them to justice. Although there are films glorifying anti-heroes, I don’t think the majority of American films would lead any sensible viewer to the conclusion that American society condones criminal behavior.

From what I see in Italy, if Italian youngsters have a negative attitude towards Americans, this is more likely the result of America’s foreign policies than what they see in the imported media.

As for the depiction of Americans as violent – Americans ARE violent. As reported by Gregory S. Paul recently in the Journal of Religion & Society, “the U.S. is the only prosperous democracy that retains high homicide rates…” (as compared with other developed nations).

You go on to say:

…The 2003 report of the U.S. House of Representatives Advisory Group on Public Diplomacy for the Arab and Muslim World stated that “Arabs and Muslims are . . . bombarded with American sitcoms, violent films, and other entertainment

I’ve heard this kind of argument many times, and my response is the same response I make to American parents who are “so concerned” about what children see on TV and in the movies: YOU HAVE A CHOICE. No one (outside of a Stanley Kubrick movie) is forced to sit in front of a television set with their eyelids propped open, helplessly absorbing hours of sex and gore. In America it happens because adults choose it for themselves, and don’t control what their children watch. In some countries, where much or most foreign media is censored, people go to great lengths to obtain American films, TV, and music, illegally and sometimes at risk to themselves. This is hardly bombardment on America’s part. The stuff is produced and people who want it, find it. American parents, not the media, are mostly responsible for what their children see and, even more, WHAT THEY LEARN FROM IT. The tendency in America lately is to want government to play parent and protect us from “bad stuff,” and now you want to export that paternalistic model to adults in other countries who, like adult Americans, are mature enough choose what they want to watch.

A final quote:

…much of which distorts the perceptions of viewers. The report made clear that what seems innocuous to Americans can cause problems abroad: ‘A Syrian teacher of English asked us plaintively for help in explaining American family life to her students. She asked, ‘Does “Friends” show a typical family?’

In describing the state of the modern American family, “Friends” is actually a good place to start. A group of young people in and out of relationships (both straight and gay), having children in and out of wedlock – yes, that’s pretty typical. If anything, these friends are fortunate: they form a de facto family that mostly stays together, there to support each other through the vicissitudes of life. Which is more than can be said for many multiply-divorced “traditional” families in America today. This isn’t a happy reflection on American culture, but it’s an honest one.

NB: I did email this letter to Dr. Bayles, but she has not so far (Feb 2006) dignified it with a reply.


Cultural Hegemony?

Oh, those poor Indians – they’ve lost touch with their native culture! <big grin>

American Gas

Protest the Lifestyle, Not the Prices

Oct 24, 2005

I have received from several well-meaning friends emails urging Americans to do this or that to protest high gas prices. I appreciate the good intentions, but would like to offer some global perspective on Americans’ “suffering”.

Go to http://www.prezzibenzina.it/ (“gas prices”) and look at the top of the right-hand column. “Media nazionale” means “national average”. Italians put commas (in prices) where Americans put periods, so the first price listed, for “ecological” gasoline, is 1.323 euros PER LITER.

There are 3.79 liters in a gallon.

So… (adding in the euros to dollars conversion at approximately $1.20 per euro), in Italy we are paying over $6 per gallon for gas.

A lot of that is taxes.

Yes, it hurts. Sometimes truckers protest by doing highway slowdowns etc.

BUT – the high price of fuel encourages people to use public transport, reducing traffic and pollution. Public transport systems are crowded and sometimes late, but generally they work pretty well, and more are being built all the time (with our tax money). Everyone recognizes that this is a better solution for most individuals, as well as society at large. Everyone would like to live in an Italy with less traffic and less pollution, and some of us are willing to sacrifice some personal comfort to achieve that. (Personally, I’ll take an hour in the train over an hour stuck in traffic any day.)

Americans need to learn to consume less. They consume far more of the world’s resources per head than any other country in the world. They live in bigger houses (= more energy costs for heating and cooling), drive bigger and far less fuel-efficient cars, and tend to own more “stuff” than even other wealthy populations in the world. They drive when they could walk, hopping in the car to go two blocks to the corner store. Many American cities are built so that there is no place to walk, and you take your life in your hands if you try. Then you have to pay money to go to a gym to stay in shape.

So my suggestion to Americans is: don’t protest today’s gas prices. Protest – and work to change – the gas-guzzling lifestyle that is killing you, and the rest of the world.

Crawling to Conclusions

I mentioned that I was going to be on TV, part of the audience on the Italian political talk show L’Infedele hosted by Gad Lerner.

Lerner showed far more political bias than he had in the previous show I attended (partly about Microsoft, partly about taxes – two inevitabilities of modern life?). My friend David Callahan and I were flattered to be specially shown to seats in the second row, stage right, until we realized that they had put us on the side of the cattivi (bad guys), as Lerner jokingly remarked. I was seated behind Gianni de Michelis, a long-time bastion of the Italian Socialist Party (abundantly disgraced by the Clean Hands anti-corruption investigations years ago), who had been Italy’s foreign minister for years during his heyday. Staring at the back of his greasy head for hours was not particularly edifying, his political opinions even less so.

The topic of the evening had been changed from “George Bush and Iraq” to “Are we winning the war [on terrorism]?” More broadly, should the war in Iraq ever have been started and have we (the Coalition) won it? There were several videomontages of recent violent events, with disingenuous voiceover narration. And, as I had expected, Giuliana Sgrena took part, remotely from a studio in Rome.

Someone had told me she wasn’t likely to participate, as she hadn’t given any interviews since her disastrous exit from Iraq, and was still recovering from being shot by American troops at a blockade as she was being carried away from her kidnappers (the Italian secret service officer who had secured her release was killed outright). But there she was, and, after so long a silence, she had plenty to say. As did everyone else, though few said anything sensible or surprising. This, too, was disappointing. Lerner picks intelligent guests from both sides of his topics, but these two groups were each entrenched in their own positions, and nobody was listening to anybody else.

The show was being broadcast live, with commercial breaks every 20 minutes. As break time approached, a young producer would hold up a sign for all of us to see: 4 minuti. 2 minuti. 60 secondi. Pubblicita’. These were largely ignored by whoever had the floor at the time, in spite of Lerner’s efforts (more determined in some cases than others) to shut them up. We missed one break by at least 10 minutes. Even on a TV schedule, Italians will be Italians… The show ran overtime by about 15 minutes, as is common for many live shows in Italy. Tivo would have a hard time working correctly here.

The one distinguished guest I felt any sympathy with was Anna Prause, seated on the “good guys” side. She had gone to Iraq with the Red Cross, then was hired by the Iraqi government to help set up the new Ministry of Health. As the situation for foreigners in Iraq deteriorated, she was eventually advised to leave, advice which she took only reluctantly.

When she finally got the floor, she exploded, saying that, while things in Iraq are still bad, and more dangerous than they were before, things are also better in many ways that are not understood or mentioned by the press. She gave an example: one of her tasks for the Ministry of Health had been to set up a new headquarters, planning everything right down to office fixtures and furniture. A year ago, she could not get her Iraqi colleagues to make a decision on anything even as minor as the color of the office furniture. Not because they were stupid or had no opinions, but because they were accustomed to watching carefully to see what opinions they were supposed to have, so that they could parrot those back to their political masters.

A year on, they not only had opinions, but were very happy to argue about them. This, she said, demonstrated an important change for the better in everyday Iraqi life, in spite of the ongoing violence. Is security more important than liberty? That’s a fundamental question which almost every country faces today. Personally, I come down on the side of liberty, but I’d like to hear from Iraqis themselves how they feel about it.

That evening forced me to confront and clarify my own very mixed feelings about what’s going on Iraq and how it all went down.

I always knew (who didn’t?) that Saddam was very bad news for the world and especially for his own people. He was a monster, partly of American creation, so the US had some responsibility to clean him up. The sanctions imposed after the first Gulf War caused tremendous suffering among the Iraqi people, without adversely affecting their “leaders”. I have mentioned my schoolmate who was married to an Iraqi and lived in Baghdad -through two wars – until her death from cancer last year. When I met Shahnaz and Achmed in 1996, Achmed’s salary as a schoolteacher was 3000 dinars a month: just about enough to buy a pack of cigarettes. Of course they couldn’t survive on that; their extended family, like everyone else in Iraq, was scraping along by selling off valuables and assets, and getting poorer all the time.

Yet Saddam seemed to have accomplished a sort of brainwashing (not surprising – as absolute dictator, he controlled all the media). People didn’t like him but, as Shahnaz insisted, “In Iraq we have a saying: better the devil you know than the devil you don’t.”

Post facto, it’s clear that most Iraqis didn’t feel that way, and are relieved to have got rid of the devil they knew for so long. So I can’t regret that the US military went in and removed him. I am, however, furious at how Bush & Co. lied, cheated, and manipulated the American people into agreeing to this, and then managed it so badly. There are plenty of other reasons to be angry at the Bush administration, but on this issue I may come out feeling much as I did about Reagan: I hated his methods and attitudes, but must, however grudgingly, applaud some of his results.

Dec, 2006 – No, never mind. Removing Saddam was never worth what’s happening now.

The Death of Privacy

As you may have noticed, we’re on the verge of a video revolution. Videocameras are cheap, and many technology companies (including mine) are working hard to create products and systems that will make it easy for anyone to distribute video online. The ranks of videobloggers are swelling rapidly.

In the developed world, we are already under surveillance much of the day, by perfectly legal security cameras. We may also be photographed at any moment, with or without our knowledge, by any photo-capable cellphone camera. Or videotaped by anyone carrying a videocamera, some of which are now small enough to carry in a purse, and to casually conceal in the palm of your hand while shooting. Posting a photograph or short video to the Internet where the entire world can see it is only a few minutes’ work.

In other words: anything you do in public, and many occasions you may imagine to be private, could potentially be seen by the entire world. Get used to it, because there’s not a damn thing you can do to prevent it. Your life is now in the public domain.

The laws on privacy vs. the public’s right to know are unclear in most countries, not having been conceived for a world in which everyone is potentially a videojournalist (or paparazzo). Once a photograph or film has reached the Internet, it’s out of everyone’s control: anything sufficiently enticing or appealing, funny or appalling, is going to spread like a virus, and there won’t be anything the “victim” can do about it. Sue the originator, perhaps, assuming that he or she can be identified, but in most cases any lawsuit won would be at best a pyrrhic victory: you might get a few dollars, but the publicity surrounding such a case would only ensure the wider spread of the offending material.

Many humiliating photos and videos already circulate widely. A few humili-ees have become minor celebrities as a result (viz. Gary Brolsma); some will never live down their 15 minutes of “fame.” Undoubtedly some are emotionally scarred, and may even have suffered economic damage. From time to time we all do things, or have things happen to us, that we’d rather no one ever saw, but nowadays the chances are good that, sooner or later, someone will.

This can, of course, be a good thing. The photos of Abu Ghraib surfaced because someone was appalled by what was going on. Light was shed on some very murky corners of American policy, things the American government was (and probably still is) doing that we should all be aware and ashamed of. Releasing those photos to the Internet was someone’s act of whistle-blowing, and we should all be glad that they did it.

As David Brin predicted years ago in The Transparent Society, turning the cameras on authority helps keep authority in line. Cases are now coming to trial of protestors who were arrested during last year’s Republican National Convention in New York city. In one case, the police claimed that the accused had resisted arrest and had to be physically dragged away, and they had video apparently proving this. Several amateur videos of the same scene showed the man peacefully walking away with the police. The police then claimed that their tape had been “inadvertently” edited. Oops. Case dismissed.

So I don’t want the cameras turned off. If the tradeoff is my privacy vs. my right to know what authorities and others in power are doing, I can live with less privacy. Sooner or later, someone will post a picture of me picking my nose on the Internet for all to see. I may be embarassed, even humiliated, but basically I have nothing to hide.

Which is, in the end, the real solution: lead a blameless life. That is, don’t do anything you’d be ashamed to have your neighbors know (life’s too short for shame anyway), or could get into trouble for if the law found out.

I guess your response to this depends on whether you believe that any publicly-available information could be used against you by a totalitarian government. Citizens of China and some other countries currently have good reason to worry. Some Americans also believe that they may, someday, need to take up arms again against a repressive government. Or at least dump some tea in Boston Harbor. More optimistic types like myself believe that truly free information will eventually help to topple the nasties.

Even the oppressive government of China is beginning to feel the power of bloggers with cameras. In a recent New York Times op-ed column, Nicholas D Kristof “says collision between Internet and Chinese authorities is one of grand wrestling matches of history; notes there are four million blogs in China, and 100 million Chinese now surf the Web; says when sites are banned, Chinese get around them with proxy servers; says some sites publish investigative reports of official wrongdoing; says Internet is playing watchdog role in China that press plays in West; says Chinese leadership itself is digging Communist Party’s grave, by giving Chinese people broadband.”

Whatever we believe about the pros or cons, this is one area where technology is steamrolling over law and custom. Privacy is effectively dead. Long live transparency!

The Hundred Years’ War

The Strange Religious History of the Straughans

shot Mar 6, 2005, 7:29 mins

Some of my recent articles have caused some readers to wonder why I have it in for Catholicism. Actually, I am even-handed in my dislike of religion: I don’t like any of them. But, due to family history, I have un dente avvelenato in particular for Catholicism, and for the American Southern Baptist church. My father’s mother was a devout Catholic, my grandfather a born-again Baptist. Why they married in the first place was never clear to me, but the decades-long war that ensued left the rest of the family with an unpleasant taste in the mouth about both their religions (none of their descendants is now Catholic OR Baptist).

While I was visiting my dad in England in March, we started what will doubtless be a very long project: getting his life, and all his stories, on video. One of my questions was: “Why did Mamaw and Pawpaw get married?” Here are his thoughts on that, and on what happened afterwards.