Category Archives: Italian culture

A Travelling Show of Italian Classic I Promessi Sposi

This year’s Corteo Manzoniano featured many of the same actors and costumes as last year, but added a new twist, winding through the streets of Lecco at night, by torchlight.

In this video: Renzo and Lucia, lanzechenecchi, Cardinale Federigo Borromeo, i Promessi Sposi, Lecco, torchlight parade, horses

Sadly, the longer version planned for the next afternoon was rained out. But the evening was a success – they’ll be doing it again next year, and I may be able to get better footage then.

 

Corteo Manzoniano: A Travelling Show of Italian Classic I Promessi Sposi

This year’s Corteo Manzoniano featured many of the same actors and costumes as last year, but added a new twist, winding through the streets of Lecco at night, by torchlight.

In this video: Renzo and Lucia, lanzechenecchi, Cardinale Federigo Borromeo, i Promessi Sposi, Lecco, torchlight parade, horses

Sadly, the longer version planned for the next afternoon was rained out. But the evening was a success – they’ll be doing it again next year, and I may be able to get better footage then.

“What Do You Do?” Not Defining Oneself in Terms of Work in Italy

“All societies throughout history have had work right at their center; but ours – particularly America’s – is the first to suggest that it could be something other than a punishment or penance. Ours is the first to imply that a sane human being would want to work even if he wasn’t under financial pressure to do so. We are unique, too, in allowing our choice of work to define who we are, so that the central question we ask of new acquaintances is not where they come from or who their parents are but, rather, what it is they do – as though only this could effectively reveal what gives a human life its distinctive timbre.”

Alain de Botton “Workers of the World, Relax”- New York Times, September 6, 2004

An American meeting another American for the first time usually asks: “What do you do [for a living]?” As Botton suggests, this may be because, to an American, what you do for a living is a choice that reveals much about who you are. The question may also (consciously or un-) be intended to establish relative economic status. Personally, I like to know what people do simply to find some connection on which to hang a conversation.

In Italy, the question is so unusual that I’ve stopped asking. For most Italians, most of the time, there’s simply no need to ask: you hang out mostly with your paesani (hometown folks), about whom you already know everything. When you do meet new people, it’s often in the context of work, so again there’s no need to ask.

Italians more often define themselves in terms of where they come from (paese) and who their family is. No one has a choice about these things, but many Italians don’t have much choice about their work, either. They may choose their field of study, but even that is often strongly influenced by the family. When seeking a job, most are heavily constrained by the tight job market and their need, both economic and psychological, to stay close to home – job satisfaction is a very secondary consideration.

In Loco Parentis: Supervising School Trips in Italy

I wrote earlier about the traditional gita scolastica (school trip) which Italian kids take every year throughout their school careers.

This year Ross’ class, along with another class, took a three-day trip to Arezzo (the town in Tuscany where Life is Beautiful was filmed), accompanied by their three favorite teachers. During the day they visited cultural and educational sites, such as a museum of diaries. The evenings, however, became a problem. They couldn’t stay in the hotel, because the hotel owners complained that they were noisy and disturbed other guests (what did they expect when they booked in 50 teenagers?!?). So the kids roamed the town until they found a bar they liked, where they settled in and had drinks. Yes, alcoholic ones.

This isn’t in the least surprising: 15-year-olds are routinely served alcohol in Italian bars, and most of them handle it maturely. But I was surprised when Ross told me that the teachers were with them, also drinking, and everyone got a bit tiddly. I was amused to contemplate the probable results had this happened in the US: arrests and lawsuits for the teachers, and a press siege of the town and the school, with interviews with outraged parents, church leaders, and (especially!) politicians, until some other tempest in a teacup came along to distract the media’s attention.

But it seems to me that the teachers did the right thing: they were with the kids every minute of the evening, on hand in case of trouble. Although most Italian teens aren’t interested in binge drinking, the presence of the teachers undoubtedly curbed anybody who might have been so inclined. Relaxing and enjoying together with the kids, however, their disciplinary presence was low-key, so none of the kids felt any need to sneak away and get into trouble elsewhere. Most of the kids’ parents would have done exactly the same, so the teachers were truly acting “in loco parentis.” It’s amazing how well society can work when you trust to common sense and civility instead of trying to legislate everything.

Meanwhile, America continues to go to the opposite extreme. Trying to drown out distracting noise at the office the other day, I thought I’d listen to some online radio, and chose KGSR, a cool station that John introduced me to in Austin. It was morning news time in Texas, no cure for my distraction problem, especially when the top news item was that the Texas state congress had just passed a law banning “sexually suggestive” cheerleading routines (is there any other kind?) in high schools, and authorizing the Texas Education Agency to “punish” schools that allow such. Many Texans are wondering why their legislature doesn’t concentrate on more urgent and important matters.

Texas does have a common-sense approach to kids and alcohol. Although the drinking age in Texas is 21, as in every other US state, kids can go anywhere and do anything WITH their parents. Ross was allowed to accompany me (and her uncle Ian) into a tapas bar in Austin, and was even given complimentary Valentine’s Day champagne, since I am obviously her mother, and I gave permission.

The Papal Funeral Bash

I’m not going to say much about this; I wasn’t there, and ignored it as far as possible. The only footage I actually watched was on the Daily Show. But I do have a few items:

Early last week, I was riding the bus down to Lecco, at my usual time when it’s full of schoolkids. One girl was on her cellphone. “She only goes to mass ogni morte di papa!” she exclaimed, completely without irony, –nd now she wants to go to the funeral!”

Indeed, many of the Italians who traveled to Rome for the funeral probably don’t go regularly to Mass. I won’t presume to comment on why they went to the Pope’s funeral, except that Ross told me that some of her peers came back with cellphone photos of themselves drinking Limoncello (a strong lemon liqueur) in Piazza San Pietro.

I do know a number of serious Catholics – those who truly believe and practice Christianity, e.g., doing volunteer work. Interestingly, none of them went to Rome, and all were nonplussed by the outpouring of whatever this was, and disconcerted by the yells of “Santo subito!” (“Make him a saint immediately!”) As far as I know, it’s not in the church canons to saint somebody just because he was popular.

Rome rose magnificently to the occasion, managing to keep things in order and take care of the crush of people. Every cellphone in Italy received messages from the Protezione Civile (“Civil Protection” – the government emergency-response organization). The first read: “If you go to Rome to pay homage to the Pope, use mass transit and be prepared for organized but very long lines. Hot by day and cool at night. For information, listen to Isoradio [public information radio, mostly used for traffic warnings] 103.3.”

The second message said: “Due to enormous turnout, from Wednesday at 10 pm access is closed to the lines to salute the Pope. Friday for the funeral traffic will be stopped in Rome. The area of San Pietro is full. Large screens will be in the piazzas and at Torvergata” (an area outside Rome where the final rush of pilgrims was told to stop when the city couldn’t take any more).

My friend Alice Twain then sent her own message: “Protezione Civile: Before leaving for Rome, remember to turn off the gas, close the shutters, and water the plants.”


photo above: April 1, 2005 – the Papal Deathwatch. A TV transmission truck (belonging to RAI, Italian state television) parked outside the headquarters of Avvenire, Italy’s Catholic daily newspaper. The vultures are circling…